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Religious and Spiritual

The Many Paths to the Divine

Nalini Parasram-Rajballie, Chairperson, Publications Committee

 

Sanaatan Dharma, in its vast wisdom, recognises that there is no singular path to the divine. Each soul embarks on its unique journey, sometimes guided by devotion, sometimes through trials, and at other times through deep introspection. The four insightful articles in this edition reflect this diversity, reminding us that divinity is not confined to one form, one name or one method of worship. Instead, it pervades all of existence, offering each of us the opportunity to connect in ways most suited to our nature and understanding.

 

The story of Bhakta Prahlad, as explored in one article, is a tribute to the power of steadfast faith. Prahlad’s devotion to Lord Vishnu remained unconditional despite the hostility of King Hiranyakashipu. His journey teaches us that true bhakti (devotion) does not waver in the face of opposition. In contrast, Hiranyakashipu, blinded by ego and power, ultimately met his end at the hands of Lord Narasimha, demonstrating that arrogance and self-importance cannot withstand the force of divine justice. The same devotion and spiritual resilience are echoed in the story of the humble trader, whose sincere observance of Nav Raatri led to a profound transformation in his life. His tale reinforces the idea that faith, coupled with disciplined practice, brings blessings beyond material wealth.

 

Nav Raatri, the sacred period of nine nights dedicated to the Divine Mother, offers devotees a chance to elevate their spiritual consciousness. As highlighted in the articles, this festival offers internal purification and transformation. The Supreme, which we often refer to as Devi during this time, manifests in various forms—Durga Devi, Lakshmi Devi, Saraswati Devi—each representing different aspects of energy and divine power. Nav Raatri is an opportunity to invoke these energies within ourselves, removing ignorance, cultivating wisdom and embracing the strength needed to navigate life’s challenges.

 

A thought-provoking point raised in one of the articles is the threefold approach to spiritual growth: ritual, chanting and meditation. Rituals, such as lighting deeyas, offering havan and making offerings, are foundational, acting as stepping stones to deeper spiritual engagement. Chanting mantras and stotras builds vibrational energy, aligning our thoughts and consciousness with the divine. But the highest form of spiritual practice, as emphasised, is meditation—turning inward, silencing the wandering mind and realising the divine presence within. These stages remind us that while external observances are important, they should ultimately lead us to self-discovery and internal peace.

 

Sanaatan Dharma does not dictate a rigid approach to worship. It acknowledges that some connect with the divine through love and devotion, others through knowledge and meditation, and still others through struggle and transformation. The essence of Nav Raatri and the stories shared in these articles is that the divine is accessible to all, through the path of their choice. As devotees, we must ask ourselves: where are we in our spiritual journey? Are we striving for deeper understanding? Are we cultivating devotion that withstands adversity, like Prahlad, or are we consumed by ego, like Hiranyakashipu?

 

As we observe Nav Raatri and Phagwa and reflect on these sacred stories, let us use this time to elevate our consciousness.

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