The word “Guru” is derived from the Sanskrit language and has a deep spiritual meaning. Its two syllables “Gu” and “Ru” stand for the following: “Gu” denotes the spiritual ignorance of humankind. “Ru” represents the radiance of spiritual knowledge that dispels the spiritual ignorance.
In short, the Guru is the One who dispels the darkness of spiritual ignorance in humanity and bestows upon them spiritual experiences and spiritual knowledge. In man’s ultimate goal for spiritual realization and moksha or the freedom from the bondage of the cycle of birth and death, the role of the Guru in one’s life is essential on this spiritual journey.
The Guru is an expert and one who possesses knowledge of the various scriptures that can answer all man’s problems in daily life. Hence, by tapping into and utilizing this source of wisdom and knowledge, one would be guided on the path to make the right decisions. As one should always in life consult with experts to make proper informed decisions, one can consult the Guru for help in applying solutions to any problem with which one may be confronted.
In Sanatan Dharma, our teachings and principles are further supported by and even practised by the Ultimate Reality. As Hindus, we live our life in accordance with the teachings of the scriptures and follow the perfect example of the perfect master, Shree Ram. In the Ramcharitmanas lies the solution to all of man’s problems. Shree Ram represents perfection and we as imperfect beings striving for perfection should follow that perfect example. In the incarnations of God, we observe that Shree Ram got initiated by Guru Vasistha; when Lord Vishnu incarnated as Krishen Bhagwan, his Guru was Sandeepani and the Guru of the Devas is Guru Brihaspati. Tulsidas in the Ramcharitmanas expounds in great detail on the importance of the guru. He writes that is impossible is for an individual to achieve spiritual enlightenment without the grace of the Guru.
The Guru-shishya tradition is the transmission of teachings from a guru to a “shishya” (disciple). In this relationship, subtle and advanced knowledge is conveyed and received through the student’s respect, commitment, devotion and obedience. The student eventually masters the knowledge that the guru embodies. The dialogue between guru and disciple is a fundamental component of Hinduism, established in the oral traditions of the Upanishads.
Hence by becoming a Guru Bhakt or devoting oneself to the service of the Guru, one can attain great benefits and happiness. Great sages all pay respect to and acknowledge the importance of the Guru. Brahmanand states “It is my great fortune that I found Satguru; all my doubts are removed. I bow before Guru. Guru’s glory is extremely great.” Adi Shankara begins his “Gurustotram” or “Verses to the Guru” with the following Sanskrit Sloka: “Guru Brahma, Guru Vishnu, Guru Devo Maheshwara. Guru Sakshath Parambrahma, Tasmai Shri Gurave Namaha”, which translates that Guru is the creator, Brahma, Guru is the preserver, Vishnu, Guru is the destroyer, Shiva. Guru is directly the Supreme Spirit and I offer my salutations to Guru.
